Review: CHORALE, A Sam Shepard Roadshow, The Holy Ghostly

The Holy Ghostly, (Photograph: Arnim Friess), CHORALE: The Sam Shepard Roadshow, The Presence Theatre Company

The Holy Ghostly, (Photograph: Arnim Friess), CHORALE: The Sam Shepard Roadshow, The Presence Theatre Company

“Sam Shepard begins and ends with the road where the route to promise and fulfilment, or damnation seem perilously interwoven…imagine luring Beckett onto the back of  a flatbed truck with Jack Kerouac, Corso and the Beats driving across America, hard, fast and furiously in search of a new sublime.”

Contrary to my usual approach I did not do any research prior to attending the performance in order to receive it as it was given. One of the main issues that has appeared for me as a visual artist in relation to this production and my own work is the intention or challenge To explain or not to explain the work”. That is the question critical to the reception of any visual art form and this work is packed with its own explanation, visual, textual, critical and contextual. This review is my attempt to unpack the work which is fittingly existentially burdened with its own history of making. I have not reviewed the first part of CHORALE The Animal You; contrary to Beckett I couldn’t go on.

CHORALE: The Sam Shepard Roadshow is highly challenging both in terms of its visual proposition, existential subject matter and its embeddedness within the mythology of the American landscape. There is a tremendous degree of  conceptual and contextual complexity embedded in the work, not least the intricate interrelationships of the part to the whole which includes the work of the playwright Sam Shepard (The Holy Ghostly and The War in Heaven), Shepard’s relation to actor, director and writer Joseph Chaikin and in turn the director of The Presence Theatre Company, Simon Usher who first directed Chaikin in 1987 in the The War in Heaven (co-written by Shepard and Chaikin). Although the relations between these parts are writ large in the supporting material they were not contextually clear leading to a lack of clarity, certainly where the audience is concerned, in terms of the overall visual proposition (i.e 3 plays, 2 films, 1 gig). The substantial amount of depth, labour, pathos and knowledge involved in this work is, to the uninitiated, largely inaccessible. There is an effort to address this within the production itself with the inclusion of rarely seen films by Shirley Clarke of Joseph Chaikin performing Shepard’s work in Savage/Love (1979) and Tongues (1969). These were aesthetically, conceptually engaging and successful pieces of work, yet in this presentation format they were reduced to explanation, contextual props and footnotes to the production. These films were critical to an overall understanding of the work however if you had not attended the workshop during the production you would not have seen Chaikin in Tongues which I certainly felt further contextualised The War in Heaven.

Whilst it had perhaps not been the intention it was natural enough as an audience member to read the production as a trilogy and although the relations were expanded and connected in terms of the characters, mood, narrative and the overall existential highway presented in the first two instalments The Animal You (developed from the work of Sam Shepard) and The Holy Ghostly, the last instalment The War in Heaven entered an entirely different psychological and theatrical realm and I really could not understand the decision to perform the latter two plays back to back. Since the performance of The Holy Ghostly was 90 minutes this was a substantial amount of time to inhabit a particular form and location which changed direction radically in the 2nd performance (an excruciating 35 minutes) severing the connection with the audience.

The Holy Ghostly, Sam Shepard (1969)

“What if I was to tell you there was a Chindi out there with more faces and more arms and legs than the two of us put together? You really think we’re alone, don’t ya boy?” *
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Warwickshire Open Studios 2014

WOS Image

Ragley Gallery and Studios will be taking part in the Warwickshire Open Studios Event 28th June to Sunday 13th July. “This year marks the 14th anniversary of Warwickshire Open Studios. It has grown to become the biggest exhibition of unique and original art and craft with over 320 artists and makers in 144 venues in and around the towns and villages of Warwickshire”

Come and visit our Artist in Residence, Dawn Harris and our Studio Artists  Deb Catesby, Michala Gyetvai, Usha Khoshla and Denise Startin and get an insight into their studios and their work. Deb is a contemporary painter, Michala is a an award winning textile artist, Usha is a studio potter and ceramicist who has exhibited her work nationwide and Denise Startin (Royal College of Art) works across a range of media and Installation. Participating artists’ also include: Jill Roberts, Kim Philpotts, Deb Eldred, Anne Bravey, Brian Cook, Ann Sohn -Rethel, Val Andrews and an exhibition of works by France Brodeur.

Opening times: Daily 11.00am – 4.00pm Late night Thursday 3rd July – 9.00pm. 
During the 2 weeks of Open Studios we have a Special Charity Event Evening Thursday 3rd July – 6.30pm – 9.00pm. Enjoy live music, a pig roast, art raffle and more, all proceeds will go towards MacMillan Cancer Support.

Logo and text reproduced from http://www.warwickshireopenstudios.org

 

CHORALE: A Sam Shepard Roadshow May – July 2014

chorale

“Sam Shepard begins and ends with the road where the route to promise and fulfilment, or damnation seem perilously interwoven…imagine luring Beckett onto the back of  a flatbed truck with Jack Kerouac, Corso and the Beats driving across America, hard, fast and furiously in search of a new sublime.”

“Sam Shepard ranks as one of America’s most celebrated dramatists. He has written nearly 50 plays and has seen his work produced across the nation, in venues ranging from Greenwich Village coffee shops to regional professional and community theatres, from college campuses to commercial Broadway houses. His plays are regularly anthologized, and theatre professors teach Sam Shepard as a canonical American author. Outside of his stage work, he has achieved fame as an actor, writer, and director in the film industry. With a career that now spans nearly 40 years, Sam Shepard has gained the critical regard, media attention, and iconic status enjoyed by only a rare few in American theatre. Throughout his career Shepard has amassed numerous grants, prizes, fellowships, and awards, including the Cannes Palme d’Or and the Pulitzer Prize. He has received abundant popular praise and critical adulation. While the assessment of Shepard’s standing may evidence occasional hyperbole, there can be little doubt that he has spoken in a compelling way to American theatre audiences, and that his plays have found deep resonance in the nation’s cultural imagination.”

CHORALE: 3 plays, 2 films and 1 gig

“You’ll see restless ghosts, wrecked cars, dead horses and invisible highways. And without peyote the sights you think you see will be even more powerful. You’ll hear the voice of a fallen angel and brush against the spirits of the western deserts. You’ll experience the outer reaches of Americana and be astonished by the actor shaman Joseph Chaikin, Shepard’s conscience and guide. When you hear the guitars jangling and the engines revving you’ll know the roadshow is in full swing.”  Simon Usher, Artistic Director, The Presence Theatre Company                                                                 

Part I CHORALE: Savage/Love and The Animal You

The play Savage/Love (1979) appears in the form of a rarely seen film version featuring the actor Joseph Chaikin (Actor, Writer, Director of The Open Theatre, New York, 1963-1973) by the Academy Award Winning Director Shirley Clarke whose other films include The Cool World (1963), Portrait of Jason (1967) and The Connection (1962). The Animal You has been created from the works of Sam Shepard by the Director Simon Usher and Jack Tarlton who stars in the show. “It is a drive through the landscape of Sam Shepard’s poetry and prose played loud by Jack Tarlton and John Chancer to the standard rock and roll progression of C, A minor, F & G” chords provided by Ben Kritikos of the band Herons who describes himself rather beautifully “as a bipedal primate with opposable thumbs.” The Animal You seeks to lay bare those tales that constitute the heart of Sam Shepard’s work.

“A voice.A voice comes. A voice speaks. A voice he’s never heard.”

During the production which was showcased at The Belgrade Theatre May 10th-17th, Coventry, Presence Theatre created a  “unique workshop opportunity to explore the creative process behind the partnership of two of American theatre’s great innovators – the collaboration between Sam Shepard and Obie Award-winning actor and director Joseph Chaikin. As leader of the Open Theater Chaikin was one of the chief exponents of actor oriented theatre experimentation, evolving techniques of performance and play-making that challenged traditional theatrical dogma. Chaikin believed that through these exercises  people could not only re-conceive the possibilities of theatre, but also their lives.” The workshop sought to respond to  a screening of Shirley Clarke’s film Tongues featuring the actor Joseph Chaikin based on the work of Sam Shepard (1969). Participants sought to respond to the material with direction, prompts and exercises provided by the director Simon Usher and supported by the cast. This included the concept of the Seam, where one thing ends and another begins, Marking the Spot, dealing with themes of transformation, the Circle of Attention created by the individual performer and the rest of the group which grants presence a space in which to become.

Part II CHORALE: The Holy Ghostly/The War in Heaven

In the Holy Ghostly (1969) “Pop has gone to the desert to destroy the ghost of a Navajo demon, bringing with him a supply of marshmallows, a bazooka and his wannabe rock-star son Ice who has dropped everything in New York following an unsettling call from the old man. In this play Shepard tears apart the functional father/son relationship that haunts his work. The Holy Ghostly is an arresting one-act play, a campfire tail full of abrupt transformations, freewheeling myths, transcended and blurred identities, re-animated bodies with the past ghosts of relationships haunting the present and a ghost who simply refuses to lay down and die.” Chaikin, a collaborator, friend and mentor to Shepard suffered a stroke after open heart surgery which left him with the communication disability aphasia, damaging parts of the brain that control a significant part of the actor’s medium, language. The War in Heaven co-written by Joseph Chaikin and Sam Shepard  responded to Chaikin’s condition and became his route to finding his voice during the process of recovery.” The Director of CHORALE, Simon Usher, first directed Chaikin in The War in Heaven,a moving plea from both a fallen angel and a man struggling to be heard once more.”
in 1987.

The Sam Shepard Roadshow has been conceived by The Presence Theatre whose Artistic Director is Simon Usher and Director of CHORALE and will be touring throughout May, June and July 2014. For further information and dates please visit Presence Theatre. Text paraphrased from The Belgrade Theatre, promotional literature. Sam Shepard quoted from http://www.sam-shepard.com. Simon Usher and workshop text quoted from http://www.presencetheatre.com/current-production.html.   Ben Kritikos quoted from http://heronstheband.com/author/benjaminkritikos/. (NB: peyote is a small cactus whose crown has disc-shaped buttons that are cut from the plant, sliced, and dried. These buttons can be  soaked in water and the resulting liquid is used as a medicine and recreational drug which causes powerful hallucinations.)

 

The Gender of Place: Angela Carter, The Bloody Chamber

“The faery solitude of the place…his castle that lay on the very bosom of the sea…. evanescent departures of the ocean, cut off by the tide from land for half a day…at home neither on land or water, a mysterious amphibious place, contravening the materiality of both earth and waves…That lovely, sad, sea-siren of a place!." The Blood Chamber, p.8-9

“The faery solitude of the place…his castle that lay on the very bosom of the sea…. at home neither on land or water, a mysterious amphibious place, contravening the materiality of both earth and waves…That lovely, sad, sea-siren of a place!.” The Bloody Chamber, p.8-9

This very brief analysis explores how we can approach gendered relations from the perspective of location to reveal the symbolic and metaphorical significance of Mont. Saint- Michel as it is employed in Angela Carter’s The Bloody Chamber. This analysis was given recently in a very short presentation. Examining Mont. Saint- Michel I explore its potential to represent feminine and masculine principles, nature and culture and how it is central to relations between the bride, her mother and the Marquis. Working through visual and sonic imagery highlights the relations between female anatomy, biology and the cyclical feminine flow ontology of the ‘sea-girt’. My interest lay specifically in the concept of the sea-girt, as a border or boundary surrounded or enclosed by the sea and how we might consider this in relation to the porous and the feminine. Continue reading

Metamorphosis of the Feminine – The Bloody Chamber by Angela Carter

Georges Méliès, Bluebeard, 1901.

Georges Méliès, Bluebeard, 1901.

The following essay performs a close textual reading of two extracts from Angela Carter’s, The Bloody Chamber. Given the constraints of the assignment [1,000 words] this is a rather crude analysis which, unable to unpack its implications, leads in some respects to the generic and the obvious. In spite of these concerns I have nevertheless aimed for perceptual depth. Since the two passages are analogous I have privileged the former while drawing upon the latter. Rather than litter the post with copious footnotes you can read the Angela Carter Extracts here.I have given the page numbers for reference.

“His wedding gift, clasped round my throat. A choker of rubies, two inches wide, like an extraordinarily precious slit throat.” [p.6]

Carter’s employment of language here is extremely precise. The idea of clasping, of holding fast suggests power and possession (to have and to hold until death do us part?), as if the Marquis’ hands are literally round her throat. If we read this metaphor as asphyxiation, of becoming unable to breathe, and the ‘choker’ as a restriction of the body, particularly the neck (an erogenous zone) and vocal cords this would also increase the awareness of one’s own body as an object. His apparent gift is not just a symbol of wealth but a contractual exchange to which the female protagonist is committed by receiving and wearing it. At this point the choker metaphorically pre-figures the female protagonists fate in the final act and what appears to be her inevitable decapitation.

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