Critical Writing

Re-citing the Archive: Fieldwork, Fiction and the Politics of Memory

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Fieldwork as Fiction: Phyllis Dare, explorer, travel guide, writer, and photographer

This paper proposes a speculative feminist historiography that re-cites the archive through embodied fieldwork, fictional personae, and the politics of memory. Drawing on site-specific research, situated within Brontë Country, West Yorkshire I explore how sensory gestures—walking, touching, re-enacting—activate archival fragments and reframe landscape as a mnemonic field. The archive here is not a static repository but a haunted space—one that migrates across media, bodies, and temporalities. By foregrounding the performative dimensions of archival practice — writing, walking, re-collecting, recollecting, reciting, re-citing and remembering, the archive, in this context, is a multisensory terrain and a site of negotiation, where memory is contested, reanimated, and re-authored.

Central to this inquiry is the figure of Phyliss Dare, a fictional persona who enables a methodological slippage between researcher and archive, past and present, fact and fiction. Dare operates as both structuring device and speculative method, enabling a mode of citation that foregrounds absence, polyphony, and narrative slippage. Her presence as explorer, travel guide, writer, and photographer allows for a reframing of fieldwork as fictional encounter, one that destabilises linear historiography and opens space for embodied speculation. Through Dare the archive becomes a stage for performance, where gestures of citation are enacted rather than merely recorded.

Rather than reconstructing a lost narrative or a singular past, the work proposes a historiography in which archival gestures become vehicles of resonance, resistance and reanimation. By triangulating fieldwork, fiction, and citation, I argue for a historiographic practice that is both materially grounded and imaginatively expansive. This method foregrounds the politics of memory, whose stories are told, whose gestures are preserved, and insists on the archive as a live site of encounter. In doing so, it offers a framework for engaging with historical material not only recovered as evidence, but re-situated within a living, shifting terrain where bodies landscapes and narratives converge.

New research

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“The 1979 publication of Susan Gubar and Sandra M. Gilbert’s ground-breaking study The Madwoman in the Attic marked a founding moment in feminist literary history as much as feminist literary theory. In their extensive study of nineteenth-century women’s writing, Gubar and Gilbert offer radical re-readings of Jane Austen, the Brontës, Emily Dickinson, George Eliot and Mary Shelley tracing a distinctive female literary tradition and female literary aesthetic. Gubar and Gilbert raise questions about canonisation that continue to resonate today, and model the revolutionary importance of re-reading influential texts that may seem all too familiar.”

Text reproduced from https://www.google.co.uk/books/edition/An_Analysis_of_Sandra_M_Gilbert_and_Susa/ucxmDwAAQBAJ?hl=en&gbpv=0 (accessed 14/10/24

Currently Reading

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The New York Trilogy is perhaps the most astonishing work by one of America’s most consistently astonishing writers. The Trilogy is three cleverly interconnected novels that exploit the elements of standard detective fiction and achieve a new genre that is all the more gripping for its starkness. It is a riveting work of detective fiction worthy of Raymond Chandler, and at the same time a profound and unsettling existentialist enquiry in the tradition of Kafka or Borges. In each story the search for clues leads to remarkable coincidences in the universe as the simple act of trailing a man ultimately becomes a startling investigation of what it means to be human. The New York Trilogy is the modern novel at its finest: a truly bold and arresting work of fiction with something to transfix and astound every reader.
Text reproduced from https://www.londonreviewbookshop.co.uk/stock/the-new-york-trilogy-paul-auster (accessed 14/10/24)

Hauntology

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“Ghosts and spectres, the eerie and the occult. Why is contemporary culture so preoccupied by the supernatural, so captivated by the revenants of an earlier age, so haunted? The concept of Hauntology has evolved since first emerging in the 1990s, and has now entered the cultural mainstream as a shorthand for our new-found obsession with the recent past. But where does this term come from and what exactly does it mean? This book seeks to answer these questions by examining the history of our fascination with the uncanny from the golden age of the Victorian ghost story to the present day. From Dickens to Derrida, MR James to Mark Fisher; from the rise of Spiritualism to the folk horror revival, Hauntology traces our continuing engagement with these esoteric ideas. Moving between the literary and the theoretical, the visual and the political, Hauntology explores our nostalgia for the cultural artefacts of a past from which we seem unable to break free.”

Text reproduced from https://www.amazon.co.uk/dp/0857304194/?coliid=I35KVFXNT9E223&colid=1G9PTRYRJ8YMC&psc=1&ref_=list_c_wl_lv_ov_lig_dp_it (accessed 12/09/24