Emily Brontë’s Wuthering Heights has been called the most beautiful, most profoundly violent love story of all time. At its center are Catherine and Heathcliff, and the self-contained world of Wuthering Heights, Thrushcross Grange, and the wild Yorkshire moors that the characters inhabit. “I am Heathcliff”, Catherine declares. In her introduction Janet Gezari examines Catherine’s assertion and in her notes maps it to questions that flicker like stars in the novel s dark dreamscape. How do we determine who and what we are? What do the people closest to us contribute to our sense of identity? The Annotated Wuthering Heights provides those encountering the novel for the first time as well as those returning to it with a wide array of contexts in which to read Brontë’s romantic masterpiece. Gezari explores the philosophical, historical, economic, political, and religious contexts of the novel and its connections with Brontë’s other writing, particularly her poems. The annotations unpack Brontës allusions to the Bible, Shakespeare, and her other reading; elucidate her references to topics including folklore, educational theory, and slavery; translate the thick Yorkshire dialect of Joseph, the surly, bigoted manservant at the Heights; and help with other difficult or unfamiliar words and phrases. Handsomely illustrated with many color images that vividly recreate both Brontë’s world and the earlier Yorkshire setting of her novel, this newly edited and annotated text will delight and instruct the scholar and general reader alike.
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Letters to the Landscape brings together haunting, de-archiving, and displacement as interwoven strategies of resistance, contributing to ongoing conversations around feminist historiography, embodied research, and the politics of cultural memory. This work is a cinematic essay, practice-led investigation and situated methodology grounded in the archival practice of (re)collecting, framing vernacular archives as dynamic social agents and sites of affective transmission. Structured as episodic meditations across the moorlands of Brontë Country, the work interrogates how landscape, literature, and the female body intersect through archival gestures including letter writing, re-citing, reciting, remembering, walking, appropriation, and fictionalisation. Drawing on the epistolary form, found materials, and multimodal image-making the artist-researcher is positioned within both the physical terrain and the symbolic archive, enacting an embodied traversal that resists institutional fixity and foregrounds fragment, rupture, and affective resonance (Taylor, 2003; Schneider, 2011; Kämpfe, 2023). The project performs a recuperative act, (re)collecting postcards, letters, voices, and family photographs whilst acknowledging the impossibility of full recovery. Echoing Derrida’s (1996) notion of the archive as search and longing, the archive is conceived not as a fixed repository but as a haunted porous space: a séance, where Brontë, Gaskell, and the artist’s voice (in the guise of fictional personae Phyllis Dare) converge, interrupt, and overwrite each other. This polyphonic layering becomes a strategy of de-archiving, resisting singular authorship and re-situating memory as a shared unstable terrain.
Displacement emerges as both theme and method. The journey to Top Withens, reputed site of Wuthering Heights (1847), is framed as reluctant encounter rather than literary pilgrimage, with the landscape enacting estrangement and resistance (Rosenberg, 2007; Sebald, 2013). Archival materials are (re)collected, redistributed, and misremembered, the gesture of collecting is transformed into a metaphor for unrequited desire. In this way, the archive migrates across bodies, media, and temporalities, a travelling entity whose meaning remains unstable and contested (Bal, 2002, Slaymaker, 2023; Carter et al., 2022). By foregrounding social performances of memory through walking, writing, (re)collecting, remembering, this project proposes a methodology of situated resistance: a way of inhabiting the archive without claiming it. Letters to the Landscape challenges dominant memorial frameworks by expanding how vernacular memory objects are read and activated across non-institutional sites. The project ultimately unfolds as a speculative feminist historiography re-situating memory as a living and embodied terrain. The work has been constructed through the interaction of several pseudonyms, operating under the fictional artist duo Vale & Howlette. By foregrounding these dramatis personae, the project interrogates authorship, authenticity, and the performance of identity within a speculative narrative framework. The use of performance, voice, and multi-modal forms foregrounds how vernacular archives carry social memory in ways that challenge existing interpretative structures, resisting containment through affective rupture. The work ultimately unfolds not to restore a lost narrative or reconstruct a singular past, but to re-situate memory within a living and embodied terrain where archival gestures become vehicles of resistance, resonance, and reimagination and landscapes, bodies and narratives converge.
Fieldwork as Fiction: Phyllis Dare, explorer, travel guide, writer, and photographer
This paper proposes a speculative feminist historiography that re-cites the archive through embodied fieldwork, fictional personae, and the politics of memory. Drawing on site-specific research, situated within Brontë Country, West Yorkshire I explore how sensory gestures—walking, touching, re-enacting—activate archival fragments and reframe landscape as a mnemonic field. The archive here is not a static repository but a haunted space—one that migrates across media, bodies, and temporalities. By foregrounding the performative dimensions of archival practice — writing, walking, re-collecting, recollecting, reciting, re-citing and remembering, the archive, in this context, is a multisensory terrain and a site of negotiation, where memory is contested, reanimated, and re-authored.
Central to this inquiry is the figure of Phyliss Dare, a fictional persona who enables a methodological slippage between researcher and archive, past and present, fact and fiction. Dare operates as both structuring device and speculative method, enabling a mode of citation that foregrounds absence, polyphony, and narrative slippage. Her presence as explorer, travel guide, writer, and photographer allows for a reframing of fieldwork as fictional encounter, one that destabilises linear historiography and opens space for embodied speculation. Through Dare the archive becomes a stage for performance, where gestures of citation are enacted rather than merely recorded.
Rather than reconstructing a lost narrative or a singular past, the work proposes a historiography in which archival gestures become vehicles of resonance, resistance and reanimation. By triangulating fieldwork, fiction, and citation, I argue for a historiographic practice that is both materially grounded and imaginatively expansive. This method foregrounds the politics of memory, whose stories are told, whose gestures are preserved, and insists on the archive as a live site of encounter. In doing so, it offers a framework for engaging with historical material not only recovered as evidence, but re-situated within a living, shifting terrain where bodies landscapes and narratives converge.
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