Paper 9: Michael Drayton’s Topographies: Ideas Mirrour (1594) and Poly-Olbion (1612-1622), María Vera-Reyes

April 15, 2024startind

INTRODUCTION:

The purpose of this article is a comparative analysis of Drayton’s poems Ideas Mirrour and Poly-Olbion tracing echoes of the former in his latter richly chorographical work. For the purpose of this analysis the main focus is on Poly-Olbion as a prime exemplar of a chorographic work and I also aim to draw out strands that specifically follow the concept of the body as it pertains to one of my research questions: If a sensory physical mapping of place occurs prior to representation where is the body in the process of chorography and how do we address the political implications of the embodied in the act of representation? It appears this question is complex as bodies often appear symbolically in rich and intricate intertextual and iconotextual relationships. The body it seems emerges as a chimera hiding in plain sight like Poe’s purloined letter. A chorographic text such as Poly-Olbion offers tangible clues as to how this problematic might be addressed through practice.

POLY-OLBION (1612-1622):

Poly-Olbion is an expansive poetic journey through the landscape, history, traditions and customs of early modern England and Wales. Originally published in two parts (1612, 1622), it is also a richly collaborative work: Michael Drayton’s 15,000-line poem navigates the nation county by county and is embellished by William Hole’s thirty engraved county maps. It is accompanied for its first eighteen ‘songs’ by John Selden’s prose illustrations. Drayton was a contemporary of Shakespeare and Ben Jonson, and Poly-Olbion crystallizes early modern ideas of nationalism, history and memory.

Drayton’s Early Sonnets, Poly-Olbion and Chorography:

Reyes outlines how Drayton’s epic Poly-Olbion was influenced and connected to his earlier sonnets particularly Ideas Mirrour (1594) later published as Idea (1599-1631) which both reflect and explore his interest in the history and topography of his country and celebrate ‘the discovery of England.’ p.1002The central trope in the allegorical Idea is fluvial and Drayton draws on ‘chorographic techniques to represent the beloved.’ p.1003 The central figure Idea, as an ideal representation of woman contained within the ideal geography of the English landscape, is embedded in the River Anker which runs through Drayton’s home county of Warwickshire and later appears in Poly-Olbion ‘where the poet finds the woman that he had originally praised under the poetic name of Idea.’p.1014

In Poly-Olbion Reyes identifies close connections to distant genres including sonnet, sequence, perspective, pastoral, epic, the heroic, lyrical and topographical as Poly-Olbion comes to represent the ‘eroticisation of the landscape’. whilst simultaneously trying to reify Drayton’s English identity. p.1003 Developments at the time facilitated this vision in the ‘revival of geographical writings and advancements in cartography’ and the renaissance of chorographic works in the 16^th-17^th Centuries, the most notable exemplar of the genre being William Camden’s Brittania (1586) pp.1003-4. Other proponents of the descriptive and primarily textual approach to history and travel narrative included the antiquarian works of John Leland’s Itinerary (1549) and William Lambarde’s A perambulation of Kent (1576). The rise of the ‘body politic’ and the ‘vision of the allegorical body’ supported ‘a spatial construction of national identity.’ p.1004 The rediscovery of Strabo and Ptolemy presupposed the encyclopedist approach to the genre but one whose methodologies ‘favoured a qualitative and localist point of view with a pictorial quality.’ P.1004

Reyes states that ‘Drayton’s interest in topography and the human body was driven by the Golden age of cosmography and cartography in England […] and reflected the idea of a human being as a microcosmos.’ p..1006 According to D K Smith (XXXX no date given) in the 16^th-17^th Centuries this ‘resulted in a new cartographical epistemology and a cartographic imagination that provided English authors with a new set of metaphors and rhetorical tropes related to space and it’s embodiment.’ P.1006 Reyes states ‘the conception of the body as space determined the aesthetics of Poly-Olbion’. She cites Traub (XXXX no date given) ‘the description of human figures became a common aesthetic in Renaissance cartographies – ‘maps began to imply that bodies may be a terrain to be charted and is responsible for the chorographic function of human figures.’ P.1006 The ‘representation of the human body came to be seen as a ‘conglomerate of delimited spaces’. P1006 According to Reyes this explains the ‘anthropomorphizing representations of rivers, hills, mountains and forests’ in the maps of Poly-Olbion and that this representation of space is commensurate with a topographical representation of the body. P.1006 Between Ideas Mirrour and Poly-Olbion there is a ‘reciprocal movement from the topographical representation of the human body and the personification of the landscape’. P.1006. This personification of the landscape is represented in the above engraving, the frontispiece to Poly-Olbion which Helgerson (XXXX no date given) states is ‘a goddess like woman dressed in a map’ holding the horn of plenty, which symbolizes prosperity, and who stands as ‘a living embodiment of nature.’ P.1010

Map of Yorkshire, England, 1622 from *Poly-Olbion*

Fig.1

Image reproduced from https://www.walesonline.co.uk/news/wales-news/trend-grown-up-colouring-been-11487014 (accessed 06/02/24)

Fig.2

https://fineartamerica.com/featured/poly-olbion-map-of-yorkshire-england-1622-michael-drayton.html (accessed 07/02/24)

John Ogilby Brittania 1675

March 10, 2024startind

“John Ogilby, was born in Scotland in 1600, and held many different careers in his life; a dancing-master, theater owner, poet, translator, publisher and cartographer. He is most remembered for bringing English cartography into the scientific age with his 1675 road atlas of England and Wales titled, Britannia. To create the wonderfully detailed strip maps that displayed the topographical features and distances of the roads, Ogilby’s team of surveyors worked with the precise and easy-to-use perambulator or measuring wheel to record the distance of the roads in miles; implementing the standardized measurement of 1,760 yards per mile as defined by a 1592 Act of Parliament. They also used the surveyor’s compass or theodolite to better record the changes in the directions of the roads. Besides the use of scientific instruments, Britannia was also the first published work to use the scale of one inch equaling one mile, which became the prevailing scale for cartography. Through the use of detailed illustrations and precise technology, Ogilby’s Britannia became the first comprehensive and accurate road atlas for England and Wales, making it the prototype for almost all English road books published in the following century.”

1st image and text reproduced from https://blogs.lib.ku.edu/spencer/ogilbys-britannia-bringing-english-cartography-into-the-scientific-age/ (accessed 10/03/24). Map https://commons.wikimedia.org/wiki/Category:John_Ogilby_%281675%29_Britannia_Atlas#/media/File:John_Ogilby_-_The_Road_from_London_to_the_City_of_Bristol_(1675).jpg (accessed 10/03/24)

The Pilgrims Progress

September 14, 2023September 14, 2023startind

“This anonymous map visually interprets English preacher John Bunyan’s religious allegory The Pilgrim’s Progress from This World to That Which Is to Come: Delivered Under the Similitude of a Dream, Wherein Is Discovered the Manner of His Setting Out, His Dangerous Journey, and Safe Arrival at the Desired Countrey (1678). (The book was probably written during his imprisonments for preaching without a license.) The protagonist, named Christian, faces temptations and digressions that could prevent him from reaching his goal, God’s celestial city. The symbolic nature of the work lends itself to graphic illustration: the Slough of Despond, the Valley of the Shadow of Death, Vanity Fair—such “obstacles” have become iconic in Western literature. The universal resonance of Bunyan’s work—it has been translated into more than two hundred languages—accounts for its never having been out of print.”

Image reproduced from https://www.biola.edu/blogs/good-book-blog/2019/pilgrim-s-progress-maps (accessed 14/09/23). Text reproduced from https://library.princeton.edu/visual_materials/maps/websites/thematic-maps/theme-maps/literature.html (accessed 14/09/23)

Deep Mapping and the spatial turn

May 4, 2023May 4, 2023startind

Archaeological plan of the sanctuary of Asklepios on Kos (Kiapokas 1999, 164) superimposed on a satellite image.

“There are ten things that I can say about these deep maps.

First. Deep maps will be big – the issue of resolution and detail is addressed by size.

Second. Deep maps will be slow – they will naturally move at a speed of landform or weather.

Third. Deep maps will be sumptuous – they will embrace a range of different media or registers in a sophisticated and multilayered orchestration.

Fourth. Deep maps will only be achieved by the articulation of a variety of media – they will be genuinely multimedia, not as an aesthetic gesture or affectation, but as a practical necessity.

Fifth. Deep maps will have at least three basic elements – a graphic work (large, horizontal or vertical), a time-based media component (film, video, performance), and a database or archival system that remains open and unfinished.

Sixth. Deep maps will require the engagement of both the insider and outsider.

Seventh. Deep maps will bring together the amateur and the professional, the artist and the scientist, the official and the unofficial, the national and the local.

Eighth. Deep maps might only be possible and perhaps imaginable now – the digital processes at the heart of most modern media practices are allowing, for the first time, the easy combination of different orders of material – a new creative space.

Ninth. Deep maps will not seek the authority and objectivity of conventional cartography. They will be politicized, passionate, and partisan. They will involve negotiation and contestation over who and what is represented and how. They will give rise to debate about the documentation and portrayal of people and places.

Tenth. Deep maps will be unstable, fragile and temporary. They will be a conversation and not a statement.”

Text reproduced from Clifford McLucas http://documents.stanford.edu/MichaelShanks/51 (accessed 04/05/23)

Image reproduced from http://deepmappingsanctuaries.org/deep-mapping/ (accessed 04/05/23)

PhD Synopsis

April 13, 2023May 4, 2023startind

The Chorography of Place: Mapping new ecologies of landscape, memory, history and visual culture.

This PhD by practice aims to explore chorography’s relevance as an organising principle in contemporary artistic practice and critically address the historic yet neglected role of chorography in the documentation of place. Chorography, or place writing, is the artistic representation of a regional map which originated in Classical Geography (c.149AD). This field-based approach and detailed descriptor of place takes region as it’s lens and qualitatively maps characteristics of the locale by examining the constituent parts of that place. If a sensory physical mapping of place occurs prior to representation where is the body in the process of chorography?

There is a need to distinguish this act from its documentation and re-presentation to provide new theories, forms and applications by addressing the political implications of the embodied in the act of representation. To provide a contemporaneous account the performative relations between the body, mapping and place; the mobile, embodied and situated are therefore central to a contemporary interpretation of chorography.

To enact these relations sites chosen for their historic, symbolic or mythological significance include Brontë Country which straddles West Yorkshire and the East Lancashire Pennines, the Devil’s Bridge in Wales and St. Michael’s Mount, Cornwall. Applying chorographic methods in artistic practice I aim to realise a historically grounded exploration of place by performing and documenting embodied, visual, textual and symbolic mappings. These mappings will form the basis of artworks, critical and performance writing, book works, performance and installation which will translate chorographic methods and the physical act of mapping into artistic practice. Combining historic method with contemporaneous form will enable a renewed understanding of the chorography of place not just artistically but physically, contextually and historically.