practiceasresearch

Overview of Practice

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This research is grounded in an interdisciplinary, practice-led approach that stages chorography as both methodology and mode of inquiry, privileging process, embodiment, and creative experimentation. In practice, this approach is realised through a body of work spanning moving-image, photography, installation, site-specific intervention, and performance writing, all situated at the intersection of embodied fieldwork, archival play, and speculative narrative. Through these forms, I interrogate how archival fragments, textual, visual, and artefactual, can be (re)collected, reinterpreted, and reanimated via sensory gestures, narrative slippage, and acts of embodied citation. Central to this practice is the activation of dramatis personae who act as narrative interlocutors, structuring devices and speculative figures that enable a slippage between researcher and archive, past and present, fact and fiction. These rhetorical figures operate as explorers, (mis)guides, and mnemonic surrogates, enabling a mode of fieldwork that is both materially grounded and imaginatively expansive. Through them, the archive becomes a vehicle of resonance, resistance, and reimagination, staging historiographic instability and opening up space in the archive for embodied speculation, where gestures of citation are enacted rather than merely recorded. In doing so, my work reframes the archive not as a static repository but as a haunted, migratory space that moves across media, bodies, and temporalities where landscapes, bodies and narratives converge.

A significant aspect of this approach is the construction of a vernacular archive sourced from eBay, whose algorithmically curated collections of letters, postcards, and photographs stand in deliberate contrast to institutional archives. This contingent, everyday archive both initiates and shapes the fieldwork, foregrounding the fragmentary, ephemeral, and unpredictable nature of memory, collection, and research. Through a performative archival practice, walking, (re)collecting, re-enacting, writing, re-citing, reciting and remembering, the landscape is activated as a mnemonic terrain and the archive as a live site of negotiation, resonance, and resistance, where memory is contested, reanimated, and re-authored. This project is situated in Brontë Country, West Yorkshire, a landscape dense with literary, historical, and affective resonances. Here, I privilege fragment, rupture, and affective encounter over any claims the archive might have to institutional fixity or control by adopting a methodology of situated refusal, a way of inhabiting the archive without claiming it. This approach foregrounds the politics of memory, whose stories are told, whose gestures preserved while advancing chorography as a feminist, performative, and practice-led methodology for reimagining place, history, cultural memory and the performative construction of identity.

Research Context & Background

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This PhD by practice explores chorography’s significance as a methodological tool in contemporary artistic practice, critically re-examining its historic yet neglected role in the documentation of place. Originating in Classical Geography (Ptolemy, c.149AD), chorography, or “place writing”, is historically understood as the detailed description and mapping of regions. This field-based approach qualitatively maps characteristics of the locale by examining its constituent parts. Historically, it has functioned as both a field-based method of qualitatively mapping and as an artistic or literary mode, linking events to landscape through pictorial and textual representation. Chorography was rediscovered in Renaissance Geography and British Antiquarianism in the 16th-17th centuries. Historically William Camden’s Brittania (1586) is an encyclopaedic approach to a geographic, “topographical-historical” (Mendyk, 1986, p.459) survey of the British Isles, which has been identified as a classic exemplar of the renaissance of a chorographic work “connecting past and present through the medium of space, land, region or country” (Rohl,2011, p.6). Britannia was part of an epic attempt to map the nation and give people a sense of cultural identity and belonging. British Antiquarianism retrieved chorography and recreated it in an expanded field of writing, reinterpreting its legacy, ensuring its survival, restoration, and continued communication.

While chorography has traditionally been seen as a representational tool, recent scholarship in cultural studies, archaeology, and performance has renewed interest in its methodological richness and interdisciplinary potential (Pearson, 2006; Shanks & Witmore, 2010; Rohl 2011, 2012, 2014). Yet there remains an absence of synthesis between these fields, and a lack of attention to gendered, embodied, and performative approaches, which this research addresses. Although chorography is pre-disciplinary, Shanks & Witmore (2010) claim that a genetic link underlies contemporary disciplinary approaches across heritage management, tourism, archaeology, historical geography, and contemporary art practice. They argue for a genealogical understanding of interdisciplinary practices concerned with relations of land, place, memory, and identity to understand present practical and academic positions. It is this link I am trying to follow and establish in contemporary artistic practice and research.

Central to this project is a critical re-examination of chorography in contemporary artistic practice, moving from documentation and representation to performance and embodiment. Drawing on Judith Butler’s theory of performativity (Butler, 1999), the research investigates how the body, particularly the gendered and mobile body, serves as a site of historical crossing, memory, and meaning-making. This shift has profound implications for who and what is remembered or forgotten, and for how places are re-collected and re-presented. Brontë Country, straddling West Yorkshire and the East Lancashire Pennines, has been chosen as the primary site for this investigation. Valued for its literary, historic, and symbolic significance, this landscape is both an active shaping presence (as in Emily Brontë’s Wuthering Heights, 1847) and a locus for contemporary artistic engagement. The region’s legacy of travel, narrative, fiction, gendered relations (a feature of their writing which is also lacking in chorographic history) and the literary imagination, compounded by the Brontës’ own use of pseudonyms, a strategy adopted in the practice research, renders it an exemplary terrain for rethinking chorography through a feminist, performative, and practice-led lens. This project approaches chorography not as a static or descriptive tradition, but as a speculative, embodied, and interdisciplinary methodology. Artistic practice, including moving image, performance writing, installation, and critical-creative text, serves both to enact and to interrogate chorographic methods: mapping not just physical terrain but also the complex intersections of place, history, narrative, cultural memory, gender, and the performative construction of identity. By combining historical method with contemporary form, the research aims to renew chorography’s relevance, to understand place not only artistically, but physically, contextually, and historically, and to open new possibilities for artistic research in and through place.

Remain

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As new, as current, as now—this is primarily our understanding of technologies and their mediating of our social constructions. But past media and past practices continue to haunt and inflect our present social and technical arrangements. To trace this haunting, two performance theorists and a media theorist engage in this volume with remains and remainders of media cultures through the lenses of theatre and performance studies and of media archaeology. They address the temporalities and materialities of remain(s), the production of obsolescence in relation to the live body, and considerations of cultural memory as well as of infrastructure and the natural history of media culture.