writing

Paper 9: Michael Drayton’s Topographies: Ideas Mirrour (1594) and Poly-Olbion (1612-1622), María Vera-Reyes

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Poly-Olbion frontispiece

INTRODUCTION:

The purpose of this article is a comparative analysis of Drayton’s poems Ideas Mirrour and Poly-Olbion tracing echoes of the former in his latter richly chorographical work. For the purpose of this analysis the main focus is on Poly-Olbion as a prime exemplar of a chorographic work and I also aim to draw out strands that specifically follow the concept of the body as it pertains to one of my research questions: If a sensory physical mapping of place occurs prior to representation where is the body in the process of chorography and how do we address the political implications of the embodied in the act of representation? It appears this question is complex as bodies often appear symbolically in rich and intricate intertextual and iconotextual relationships. The body it seems emerges as a chimera hiding in plain sight like Poe’s purloined letter. A chorographic text such as Poly-Olbion offers tangible clues as to how this problematic might be addressed through practice.

POLY-OLBION (1612-1622):

Poly-Olbion is an expansive poetic journey through the landscape, history, traditions and customs of early modern England and Wales. Originally published in two parts (1612, 1622), it is also a richly collaborative work: Michael Drayton’s 15,000-line poem navigates the nation county by county and is embellished by William Hole’s thirty engraved county maps. It is accompanied for its first eighteen ‘songs’ by John Selden’s prose illustrations. Drayton was a contemporary of Shakespeare and Ben Jonson, and Poly-Olbion crystallizes early modern ideas of nationalism, history and memory.

Drayton’s Early Sonnets, Poly-Olbion and Chorography:

Reyes outlines how Drayton’s epic Poly-Olbion was influenced and connected to his earlier sonnets particularly Ideas Mirrour (1594) later published as Idea (1599-1631) which both reflect and explore his interest in the history and topography of his country and celebrate ‘the discovery of England.’ p.1002The central trope in the allegorical Idea is fluvial and Drayton draws on ‘chorographic techniques to represent the beloved.’ p.1003 The central figure Idea, as an ideal representation of woman contained within the ideal geography of the English landscape, is embedded in the River Anker which runs through Drayton’s home county of Warwickshire and later appears in Poly-Olbion ‘where the poet finds the woman that he had originally praised under the poetic name of Idea.’p.1014

In Poly-Olbion Reyes identifies close connections to distant genres including sonnet, sequence, perspective, pastoral, epic, the heroic, lyrical and topographical as Poly-Olbion comes to represent the ‘eroticisation of the landscape’. whilst simultaneously trying to reify Drayton’s English identity. p.1003 Developments at the time facilitated this vision in the ‘revival of geographical writings and advancements in cartography’ and the renaissance of chorographic works in the 16th-17th Centuries, the most notable exemplar of the genre being William Camden’s Brittania (1586) pp.1003-4. Other proponents of the descriptive and primarily textual approach to history and travel narrative included the antiquarian works of John Leland’s Itinerary (1549) and William Lambarde’s A perambulation of Kent (1576). The rise of the ‘body politic’ and the ‘vision of the allegorical body’ supported ‘a spatial construction of national identity.’ p.1004 The rediscovery of Strabo and Ptolemy presupposed the encyclopedist approach to the genre but one whose methodologies ‘favoured a qualitative and localist point of view with a pictorial quality.’  P.1004

Reyes states that ‘Drayton’s interest in topography and the human body was driven by the Golden age of cosmography and cartography in England […] and reflected the idea of a human being as a microcosmos.’ p..1006 According to D K Smith (XXXX no date given) in the 16th-17th Centuries this ‘resulted in a new cartographical epistemology and a cartographic imagination that provided English authors with a new set of metaphors and rhetorical tropes related to space and it’s embodiment.’ P.1006 Reyes states ‘the conception of the body as space determined the aesthetics of Poly-Olbion’. She cites Traub (XXXX no date given) ‘the description of human figures became a common aesthetic in Renaissance cartographies – ‘maps began to imply that bodies may be a terrain to be charted and is responsible for the chorographic function of human figures.’ P.1006 The ‘representation of the human body came to be seen as a ‘conglomerate of delimited spaces’. P1006 According to Reyes this explains the ‘anthropomorphizing representations of rivers, hills, mountains and forests’ in the maps of Poly-Olbion and that this representation of space is commensurate with a topographical representation of the body. P.1006 Between Ideas Mirrour and Poly-Olbion there is a ‘reciprocal movement from the topographical representation of the human body and the personification of the landscape’. P.1006. This personification of the landscape is represented in the above engraving, the frontispiece to Poly-Olbion which Helgerson (XXXX no date given) states is ‘a goddess like woman dressed in a map’ holding the horn of plenty, which symbolizes prosperity, and who stands as ‘a living embodiment of nature.’ P.1010

Map of Yorkshire, England, 1622 from Poly-Olbion

Fig.1

Image reproduced from https://www.walesonline.co.uk/news/wales-news/trend-grown-up-colouring-been-11487014 (accessed 06/02/24)

Fig.2

https://fineartamerica.com/featured/poly-olbion-map-of-yorkshire-england-1622-michael-drayton.html (accessed 07/02/24)

Currently Reading

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By walking the ancient landscape of Britain and following the wheel of the year, we can reconnect to our shared folklore, to the seasons and to nature. Let this hauntological gazetteer guide you through our enchanted places and strange seasonal rituals. SPRING- Watch the equinox sunrise light up the floating capstone of Pentre Ifan and connect with the Cailleach at the shrine of Tigh nam Bodach in the remote Highlands. SUMMER- Feel the resonance of ancient raves and rituals in the stone circles of southwest England’s Stanton Drew, Avebury and the Hurlers. AUTUMN- Bring in the harvest with the old gods at Coldrum Long Barrow, and brave the ghosts on misty Blakeney Point. WINTER- Make merry at the Chepstow wassail, and listen out for the sunken church bells of the lost medieval city of Dunwich. The first book by iconic zine creators and cultural phenomenon Weird Walk. This is a superbly designed guide to Britain’s strange and ancient places, to standing stones and pagan rituals, and to the process of re-enchantment via weird walking.

Text reproduced from https://www.weirdwalk.co.uk/ (accessed 04/03/24)

Remains of Elmet: A Pennine Sequence (1979)

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Fay Godwin
Top Withens by Ted Hughes

“Ted Hughes (1930-1998) was born at 1 Aspinall Street, Mytholmroyd, in the West Riding of Yorkshire on the 17th August 1930. Ted was a pupil at the Burnley Road School until he was seven, when his family moved to Mexborough, in South Yorkshire. As a child he spent many hours exploring the countryside around Mytholmroyd, often in the company of his older brother, Gerald, and these experiences and the influences of the landscape were to inform much of his later poetry.

In ‘The Rock’, an autobiographical piece about his early childhood, Hughes writes about Scout Rock, whose cliff face provided ‘both the curtain and back-drop to existence‘. The area continued to be a powerful source of inspiration in his poetry long after he had left Yorkshire. Hughes described the experience of looking out of the skylight window of his bedroom on 1 Aspinall Street onto the Zion Chapel. The Chapel is long gone, but Zion Terrace remains, its name a reminder of more God-fearing times.

In his classic and richly personal collection Remains of Elmet: A Pennine Sequence (1979), with photographs by Fay Godwin, Hughes suggests that the Calder Valley was originally the kingdom of Elmet, the last Celtic land to fall to the Anglo-Saxons. A second, revised edition was published as Elmet in 1994. 

Many of Hughes’s other poems also relate to the Calder Valley. ‘Six Young Men’, for example, was written at Hughes’s parents’ house at Heptonstall Slack in 1956. The poem describes a photograph belonging to Hughes’s father of six of his friends on an outing to Lumb Falls, taken just before the First World War.”

Text reproduced from https://www.theelmettrust.org/elmet-trust-ted-hughes/ (accessed 25/01/23). Images reproduced from Pinterest.

Seeing England

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In the seventeenth century antiquarianism was a well-respected profession and antiquarian works were in demand, particularly amongst the gentry, who were especially interested in establishing lineage and the descent of land tenure. Although intended primarily as a source of information about who owned what and where, they often contained fascinating descriptions of the English landscape. Charles Lancaster has examined the town and county surveys of this period and selected the most interesting examples to illustrate the variety and richness of these depictions. Organised by region, he has provided detailed introductions to each excerpt. Including such writers as John Stow, William Dugdale, Elias Ashmole, Daniel Defoe, Gilbert White and Celia Fiennes, this is a book that will appeal to anyone with an interest in both national and local history and to lovers of English scenery.

Text reproduced from https://www.google.co.uk/books/edition/Seeing_England/6E87AwAAQBAJ?hl=en&gbpv=0 (accessed 14/01/24)

https://www.google.co.uk/books/edition/Seeing_England/6E87AwAAQBAJ?hl=en&gbpv=0